Fifty-eight years ago, upon the world's stage, a large people group, lost their freedom to an entrenched military and godless presence. Author Michael Furchert grew up in that very limited world, having never experienced the freedoms his parents knew were possible. He says; “believers were pressured to leave the church and to follow communism. 'Without God and without sun, we will get the harvest done' was a slogan taught to the farmers in our communities. And to children in school, this song: 'We need no god, no king, no emperor to save us; to redeem us from our misery we must arise ourselves.' My sisters and I did not participate. We were among the 2 percent of East German students who refused to join the communist youth organizations or to conform to their beliefs. Thus I lost the privilege to obtain a driver's license, participate in my graduation ceremony or to attend college.” The 87 mile long Berlin Wall was the defining reason why Michael and his family could not walk the few miles past that impediment to see their relatives.
There is an interesting statement found in chapter three verse ten of the Epistle (letter) to the Ephesians: “through the church the manifold wisdom of God might now be made known.” When I think of church, two definitions come to me. There is the universal church, referring to all believers in Christ – regardless of where they live, no matter what race they come from. There is also the local church, identified by individual believers choosing to gather for recurring worship and interaction, according to specific and differing convictions of polity. What if the church did not exist?
Thirty years ago on November 9, 1989 East Berlin Germans regained their freedom after losing it. How did it happen? Furchart says “Growing numbers of students, workers, artists, and oppositionists began to join church-wide weekly Prayers for Peace. In the churches they found a safe haven to freely discuss their concerns. They found pastors to pray with them or help them seek dialogue with the communist regime. Here they heard the Gospel of Jesus Christ: 'Love your enemies, do good to those who hate you, pray for those who mistreat you!' “Between September and October 1989, weekly prayer marches and demonstrations in Leipzig had grown from 8,000 to 300,000 people. By early November, the prayer vigils of Leipzig and Berlin had grown into a nationwide movement. Out of the churches we marched into the streets, with burning candles in our hands, with songs of praise and freedom on our lips, approaching the soldiers who awaited orders to shoot.
The police started to beat and arrest people. Secret agents infiltrated the crowds to incite violence. They wanted someone to throw a rock or overturn a car – anything to give the military a reason to open fire. Again and again, church leaders called upon people to resist aggression and to pray for peace. One lady kneeling on the street arose and put a flower into the muzzle of a gun. She watched a tear roll down the soldier's cheek. Not one shot was fired. Instead, the Berlin Wall came down. On November 9, 1989, our family stepped over the rubble of the wall into freedom to be reunited with our relatives. Months earlier, East German dictator, Erich Honecker, had declared the Berlin Wall would stand for another 100 years. Now people were dancing on that wall singing the famous German hymn Now Give All Thanks to God.”
The Peaceful Revolution of 1989 remains an historic legacy of the East German churches. One former Communist leader said about their defeat: “We [our government and military] were prepared for anything. But not for candles, faith and prayer.”
Be Thankful!